Friday, April 29, 2016

Region II: Cagayan Valley



Facts:

  • 5 Provinces, 4 Cities, 89 Municipalities and 2,311 Barangays
  • Based on the Year 2010 Census, Region II (Cagayan Valley)'s population reached to 3, 229, 163.
  • Dubbed as "Tilapia Capital of the Philippine"s.
  • Cagayan River, also known as Rio Grande de Cagayan, located in this region is the longest and widest river in the country.
  • Cagayan Valley is the second largest region of the Philippines in terms of land area.


Provinces

1. Batanes "Land of the True Insulars"
2. Cagayan "Spelunker's Paradise"
3. Isabela "Rice Granary of the North"
4. Nueva Vizcaya "Watershed Haven of the Valley"
5. Quirino "Forest Heartland of Cagayan"


Cities

1. Cauayan City (Isabela Province)
2. Ilagan City (Isabela Province)
3. Tuguegarao City (Cagayan Province, Regional Center)
4. Santiago City (Isabela Province)


Products

Main crops are rice, corn, and tobacco. Fishing is prevalent in the coastal areas. The region is also involved in livestock production and furniture making. Other products include:

Vacul (Headgear)


Ube Chips

Banana Chips

Bamboo Lampshade

Earthen Products

Pineapple Vinegar

Fossilized Flowers/ Dried Grasses

Antique Furniture

Waterlily Bags


Peanut Products


Places of Interest

What to do?
Cagayan has a lot to offer which include beaches,  swimming, snorkeling, skin-diving, fishing in the river and the sea, hiking in the primeval forest, mountain-climbing and visiting archaeological sites as well as the provincial museum, and churches.

Where to go?
There are countless of places here in Cagayan Valley that is worth-visiting.  To name a few, here are some places:

Ruins of Songsong

A "ghost barangay" which is really a cluster of roofless shells of old stone houses abandoned after a tidal wave that hit the island of Bataan in the 1950s. The area has a long stretch of beach.

Mt. Iraya

A dormant volcano standing at 1,517 meters whose last eruption was recorded 505 AD. Ideal for mountaineering, trekking and trailblazing. It can be climbed to the top in about 3 hours.

Callao Cave Tourist Zone

The seven-chambered Callao Caves boast of massive limestone and other rock formations, skylights and a chapel.

Buntun Bridge

Its length of 1,124 kilometers makes it the longest river bridge in the country. It offers an unobstructed view of Cagayan River.

Governor Rapids

Famous for gigantic perpendicular walls of limestone as well as swift turbulent deep blue waters perfect for white river rafting, swimming and fishing.

Lower Magat Eco-Tourism Park

This 1,000 hectare forest park has numerous endemic species of flora and fauna. Within the park are picnic groves, a lagoon with fish cages, coconut plantations, firing range and a campsite.

Calvary Hills

This is a favorite pilgrimage site during the Lenten Season since it has larger than life concrete statues of the 14 Stations of the Cross.

House of Dakay

This traditional Batanes house is one of the only five remaining structures that withstand the 1918 earthquake which leveled the town of Ivana to the ground. The house is made of limestone walls and cogon roof.

Other must-see places are:
Sabtang Island

Basilica Minore of Our Lady of Piat


Native Delicacies

Rice Cakes
Ginisa nga Agurong
Pancit Batil Patung
Ginataang Alimasag
Sinabalo (Suman) *wrapped in fresh Bamboo tubes


Languages Spoken
Ilokano, Ibanag, Irraya, Ivatan, Itawis, Gaddang, Yagad, Isinay, Ilongot, Tagalog, English




References
http://philippinesthebeautywithin.blogspot.com/2011/07/region-2-cagayan-valley.html



Wednesday, April 27, 2016

Legends, Myths and Folktales of Cagayan Valley


Legends


The Legend of Apo Lakay-Lakay

One day, the father coming home from an abundant catch came across an old man. The old man asked if he could spare a bite from one of the fishes he would cook as he was starving. The father laughed off his request. The old man said “You’ll regret it if you will not!” but he continued on.

That evening while the couple were cooking, an old lady came knocking at their door and pleaded for a bite of fish they were cooking. The wife yelled at her exclaiming they have nothing tho give her. She gave a warning that they would regret it if they won’t give here even a bit. She went away empty handed.

By dinner time, they found out their son was missing. They searched out of the house and asked their neighbors for help. It was during sunrise when they found their son across the waves in the east. They ran despite the tiring night long search but was heart broken to find their beloved son turned to stone.

The couple went back to their home weeping. The wife blamed her husband for being greedy and useless. Suddenly her husband turned into a stone in front of her. Slowly she noticed the waves caught her feet and slowly she turned to stone as well.

On this day the the Two towering rock formations at Taggat Lagoon are known as Apo Lakay-lakay (Old Man) andApo Baket-baket (Old Woman). Their son Ubing-ubing (Child) is found of Sentinela Beach across Claveria Bay.

To make up for their mistakes, the mountain and the rocks there has been protecting their village from storms and always have abundant catch. But whenever boats pass by these rock formations, they would give offerings to the sea or else their boats would be wrecked by the rocks and the waves





The Legend of the Magat River

A long time ago, there lived in Bayombong a tall, handsome man called Magat. He was young and strong, and fast as a hunter and sure in his spear shot. He could run as fast as a deer and strong as he was, he could down a bull with ease. He was strong-willed and obstinate but he was also kind and gentle. Except for a few who envied him his prowess, everybody in the village loved and respected him. Magat loved outdoor life, and roamed in the forest surrounding the struggling settlement. 

One day, fired by adventure he wandered farther than usual. Soon night came. Being far from home, he kindled a fire in his crude, primitive way. he lay beside the fire and fell asleep.

Early the next morning, he pursued his solitary way. Finally he came upon the largest stream he had ever seen. He stopped and crawled noisily to the bank of the river near the fall. Upon parting the tall grasses he beheld a lovely sight just across the stream-beneath the shade of the outspreading branches of the big balete tree was a very beautiful maiden. She was bathing and was nude from the waist up. She was the most beautiful woman Magat had ever seen and he fell in love with her at first sight. 

From where he was hiding, Magat's attention was attracted by a silent movement on a spreading branch; Magat saw a great python, coiled around the branch, which was ready to attack the beautiful woman. He jumped backward. The noise he made drew the attention of the maiden, who, turning around, saw him poise a spear. She mistook his attitude for hostility and ducked under water. Just as the python sprang, the spear flew from Magat's hand. The snake was struck right through the eyes and brain.

The next moment, Magat was in the water and carried the beautiful Maidenashore. She struggled a little but did not scream, as she modestly tried to cover her body with her long dark hair.

Magat pointed to the writhing python. Upon seeing it, she screamed instinctively and drew close to Magat, who put a protecting arm around her lovely shoulders.Gratitude and admiration were all over her pretty face.

Magat picked up his broken spear and went back to the young woman. They wandered about in the forest. Under the spell of nature, Magat asked the woman to be his wife; the woman, after making Magat promise in the name of the great Kabunian not to see her at noon, consented.

He brought her home and made a cozy room for her. Everything went well and happily for a while. But the passing days, his curiosity mounted more and more and at last, it grew out of bounds.

One noon, he broke his promise and broke into his wife's seclusion. In his wife's bed of soft leaves and grasses he beheld a sight that chilled his heart. A great crocodile was lying on his wife's bed. Believing that his wife had met a horrible death, he rushed to the kitchen, fetched an ugly weapon and returned to his wife's room. He raised his weapon to kill the crocodile when suddenly he saw his wife on the bed instead of the crocodile. His wife was dying. "You broke your promise. I can no longer be happy nor live any longer. I must die." his wife sobbed. Slowly life ebbed from her. On her beautiful skin, scales appeared, as she turned into a crocodile before his very eyes. That was his punishment for having broken his promise made in the name of Kabunian.

Sadly, Magat buried the dead crocodile in his front yard. worn out by grief for his lack of fidelity to his word and over the death of his lovely wife, he drowned himself and his miseries in the same stream grew into the mighty troublesome Magat River.




Myths


What Causes Earthquakes
(Y Paggafuanan na Lunig)

Once upon a time, there was a very poor couple who had only one son. He’s name was Bernardo Carpio. Since this family led only a hand to mouth existence, both husband and wife had to work for a living. Whenever the mother went out to work, she would lock up the baby in the house. She would just give him some things to play with. Upon coming home, she would find all the toys of the baby broken into small pieces. This happened everyday until the mother could no longer give the baby anything to play with. So the baby was left in the house without any toy. When she came home to feed him, the mother was surprised that the walls and studs of their house were either broken or destroyed. She remained silent but observant. As soon as these parts of the house had been repaired, she again left Bernardo Carpio alone. When she came home, she found the same in shambles. Next time, the mother deliberately gave her son an iron rod to play with. Again he broke this rod into pieces. Now the parents were growing alarmed over the extraordinary strength of Bernardo. News of it also spread in the neighborhood.

As the child grew up, he was recognized as the strongest boy in the village. He challenged to fight those who dared him and defeated them all. As a man, his prowess was also acclaimed in the whole country. This popularity made him very proud. He was so proud that he even dared challenged God. At first, God gave him the upper hand. But on the third trial, when God asked him to stop the quarrel between the two big mountains, Bernardo failed. In a conceited gesture, he impulsively went between the warring mountains. He extended his arms to stop them but instead, he got caught between the two mountains and was buried alive with only his head out.

Today, it was believed that whenever Bernardo Carpio struggles to free himself from the grip of the mountains, the earth quakes. The old folks also say that when he finally frees himself, that will be the end of the world.

Source: Edna Bangan, Ibanag Folk Literature, pp. 262- 263 Narrated by Mauricio Baggay, 43 years old, Macubacubac, Penablanca, Cagayan, who heard it from his mother.




Why There Is High Tide During Full Moon?

Long, long ago only gods lived in this world. The earth, the sea, and the sky were ruled by three different powerful gods. 

The sun god who ruled the sky had a very beautiful daughter, Luna, the moon. Luna enjoyed going around the heavens in her golden chariot. One day she found herself taking another path which led her outside her kingdom. She wandered on until she reached the place where the sky met the sea. Beautiful and unusual sights greeted her eyes. As she was admiring the beautiful things around, a voice startled her. It asked, Where has thou come from, most beautiful one?" 

Turning around she saw a young man who looked much like her father though fairer. She wanted to run away but when she looked at him again, she saw that he was smiling at her. Taking courage she answered, I am Luna, daughter of the sun god." 

The young man smiled at her and answered, "I am Mar, the son of the sea god. Welcome to our kingdom." Soon the two became good friends. They had many interesting stories to tell each other. When it was time for Luna to go, they promised to see each other as often as they could for they had many more tales to tell. They continued meeting at the same spot until they realized that they were in love with each other. 

One day after one of their secret meetings, Luna went back to the heavens full of joy. She was so happy that she told her secret to one of ha cousins. The cousin, jealous of her beauty and her happiness, reported the affair to the sun god. The sun god was angered at his daughter's disobedience to the Immortal Laws. He shut her in their garden and did not allow her to get out. Then he sent a messenger to the sea god informing hi n that his son Mar has disobeyed the Immortal Laws. The sea god, when was also angered by his son's disobedience, imprisoned him in one of his sea caves. 

Luna stayed in the garden for sometime. She was very sad at not being able to see Mar. She longed to be with him again. Feeling very restless one day, she escaped from the garden. She took her golden chariot and rushed to their meeting place. Mar, who was imprisoned in the sea cave, saw her reflection on the water. He wanted to get out to meet her. He tried hard to get out of the cave, but he could not. He struggled so hard that he shook the walls of his cave causing unrest in the sea. Luna waited for Mar to appear, but he did not come. Then she went back home very sad. Each time she remembered Mar she would rush out in her golden chariot to the meeting place in the hope of seeing him again. 

The fishermen out in the sea believe that each time Luna, the moon, appears, the sea gets troubled. "It is Mar trying to escape from his cave," they say.




Folktales


Biuag and Malana

Biuag was from Enrile, the southern most part of Cagayan. When he was born, his mother was visited by an exceptionally beautiful woman who silently admired the baby. When it dawned on the child's mother that her visitor was a goddess, she knelt and implored her child with long life. 

The goddess made no reply. Instead, she placed three small stones around the neck of the baby where one stone protected him from any bodily harm. When he was big enough to swim across the wide river, the crocodiles created a path for him. The other two stones gave him supernatural powers and prowess. He could go faster than the wind. He could throw easily a carabao across the hills when he was only at the age of twelve. He could uproot a big beetle nut as if it were a wood. On account of this display of extraordinary strength, people from far and wide places came to see him. 

Despite all these powers, Biuag seemed troubled and unhappy. In the town of Tuao, he fell in love with a young lady with unsurpassed beauty. No one could tell where this lady came from nor could anyone say who this lady was. Biuag wanted to find her. His waking hours were thoughts of her. 

There was another young man from Malaueg, called Malana who was gifted with powers similar to that of Biuag. When Malana was eighteen, a devastating typhoon destroyed all the crops of Malaueg. The people were in grip of appalling famine. Their only hope of starving off came from a very distant place, Sto. NiƱo. It was very difficult and dangerous to journey the place, because the river to cross was wide and full of crocodiles. Malana understood the hazards of the journey but finally volunteered to take the journey. He loaded cavans of palay to seven bamboo rafts. 

The people eagerly waited Malana's return. Prayers were offered for his safety. When they saw him back, everyone was overjoyed. He distributed the rice to the people and went home. 

Upon reaching his home, he found a bow and arrow on the bench. He presumed these were made for him by his father who knew how fond he was of them. Fitting the arrows, he found two tiny stones just like those around Biuag's neck. 

Meanwhile, Biuag was unmindful of the people's open admiration for Malana. The lovely lady occupied his thoughts. One day, he paid her a visit and found out that Malana was also there. Biuag became furious. He told the lady he will prove to her that Malana was unworthy of her love. He grabbed his famous spear and hurried to the window towards Malana. Malana recognized Biuag's spear and read it as a challenge. He hurled it back with the message that his powers were not meant for such feats. 

Biuag laughed decisively and interpreted Malana's message in a different manner. He said to the lady: "Your suitor is very strong but he is a coward." 

One afternoon, Biuag was taking lift of the young woman when he heard sounds of a thousand bamboo tubes. He saw approaching from a distance great number of people from Malaueg. Leading the group was Malana - tall, broad-shouldered, and handsome, Biuag quivered at the sight of Malana. 

The latter spoke first: "Now I know why you challenged me. You covet the woman I love." 

The gods forbid anyone from taking anything that belongs to the other, but I am ready to give you a chance. If the lady would allow us, we shall fight for her hand. 

The day of the duel was controversial. The news spread fast and by mid-afternoon, the two mountains and the outlaying hills were blanketed with men, women and children who had come to witness their heroes fight each other. Biuag arrived accompanied by the people of Enrile. He climbed the mountain on the eastern part of the river, carrying a big coconut tree and a sharp spear. Upon reaching the peak, he heard the natives cheering Malana. He felt like barking a command to his followers to kill Malana's people. 

Malana went up the opposite mountain. From their position, they saw some rafts being pulled up. As these drew near, Biuag and Malana saw the beautiful lady on one of the rafts. Sadness was clearly etched on her face but this only heightened her ethereal beauty. When she was near, Biuag shouted at Malana, "the woman we both cherish is before us. If you are as brave as you claim to be then, receive this gift of mine from Enrile." 

Without thinking, he hurled the coconut tree at Malana. Everyone held his breath. The river stood still. The coconut tree flew like an arrow into the air. Malana caught it and unlike Biuag, he hurled it at the direction of Yeluru. Today, thick coconut grooves abound in that place. 

Biuag became more insane. He plucked the spear from the ground where he thrust it. He aimed it at Malana's heart. The people were troubled. They knew too well the accurate deadliness of this terrible spear. Malana's chest was hit but his heart was not pierced. Instead the spear broke into two when it reached the bottom of the river. 

Malana shouted: "There you are, Biuag, with no weapons whatsoever. It is now my turn!" 

Before Malana would finish uttering the warning, Biuag leaped into the river. Gigantic waves dashed against the rocks and shook the mountain where Malana stood. Biuag emerged with the biggest crocodile under his arm. The crocodile opened wide its jaws. Malana accepted the challenges as he leaped from the mountain. The hundreds of people watching the fight suddenly fell on their knees. 

They saw a dazzling light that sparkled. 

She rose into the air and checked Malana's fall upon meeting him in mid-air. The woman looked down at Biuag and said: "You have shown yourself a coward by getting the help of a crocodile. I am the daughter of the goddess who gave you your supernatural powers. You do not deserve the gift." With the magic wand, the beautiful woman gave her blessings to the people below and then flew with Malana in the kingdom of the air and the clouds where she reigned. 




An Ivatan Folktale: “Duch’narbaan” / “Where Someone Fell”


From Itbayat Folktales, collected by Professor Yukihiro Yamada and introduced by Celerina Mirabueno Navarro

A long time ago, during the time when my grandfather Aplakati was still a little boy, there was an old man who lived in the fields of Kagawran. This old man was so kind that when he saw dead snakes under the heat of the sun, he would take them to a shady place.

Although he was already very old and weak, he still would go to his farm. One day he went to look for food. There was a slope at the end of his farmhouse and there the old man slipped and fell due to his age. The old man was very big and tall.

While he was lying down helpless, a man came who tried to lift him up, but he could not carry him. So he sat down and thought about what he could do. Suddenly, a snake appeared with leaves in his mouth. The man thought that the snake would wind itself around the old man and squeeze him to death. He observed what the snake would do.

When the snake was near the head of the old man, it rubbed the leaves on his forehead and he immediately sat up, revived. Then the snake left quietly.

The place is now called “Duch’narbaan” (where someone fell) because it was the place where the old man fell.

Note: Itbayat is a northern island of the Batanes, and people there speak a different dialect of Ivatan (called Itbayaten) from the Ivatans of Basco and Sabtang islands. It is this language that “Duch’narbaan” was told in.







Reference

http://www.ironwulf.net/2011/08/08/cagayan-the-legend-of-apo-lakay-lakay-in-claveria/

http://compilationofphilippineliterature.blogspot.com/2011/04/legend-of-magat-river.html

http://literarycompilationbyrejean.weebly.com/region-ii.html

http://www.oocities.org/heartland/ridge/5484/myths04.htm

http://cagayano.tripod.com/arts/epic.html

http://sarisaristorybooks.com/2014/03/07/201437an-ivatan-folktale-duchnarbaan-where-someone-fell/

Tuesday, April 26, 2016

Santillan Familia Traditions

In the Philippines, families pass on their traditions and beliefs from generations to generations. Our family is no exception. Though we are in the so-called Modern Age, the family traditions here in the Philippines are timeless. Seriously, there are a lot of must-do's and must-not-do's. But I think that clinging into these traditions are the very reasons why us, Filipinos, are forever consistent amidst civilization. Here are some of the traditions that my home, Santillan Familia, is living up to until now.


Dating


A man who had the courage to ask for a date had to pass several tests. First, he got the permission of the girl's parents to visit their daughter. Once he was permitted, his formal visit was in full attendance of the older members of the family who also participated in the conversation. The hardest test was how to convince the girl to say yes because the woman played hard to get. She kept putting off her answer. When the man finally succeeded, the girl was strictly chaperoned during their date so that he was not even able to whisper romantic words.

Marriage


Marriage is sacred to Filipinos. Parents train their sons and daughters in the proper choice of a mate. Both are reminded that if they marry, they had to get along well not just with one another but with their in-laws as well.
Before marriage, the boy's parents seek the approval of the girl's parents for MARRIAGE with their daughter. This is called "pamanhikan". The man's parents often take along someone whom they believe is highly respected by the girls parents. This was especially when they fear that the girl's parents would say no. The grandparents of the man also join the "pamanhikan". They first engage into discussions regarding the latest happenings and when the proper climate is established, the man's father states the purpose of their visit, which is to ask for the girl's hand in marriage. The girl's parents are not expected to agree immediately. They will first talk about the shortcomings of their daughter. If the future in-laws persist the parents of the bride give their consent. The details of their marriage are discussed and agreed upon during the next visit of the future parents-in-law.
The wedding reception is held in the bride's home. Members of the community volunteer to help bridegroom in one way or another by either contributing some money or by offering their services in the preparation of the wedding feats.

Catholic Celebrations and Practices


In spite of the diverse religious groups in the Philippines each with its particular practices; the Filipinos believe in only one God who is almighty and omnipotent. Religious practices show concern and love for one's neighbors. Among the Catholics, the Ten Commandment's set the standard of behavior. They keep images of their saints at home and every church has a patron saint.


Fiesta


Fiestas are held on the birthday of the patron saint celebrated with the holding of a novena, a nine-day devotion of masses followed by special prayers of praise to the patron saint. The plaza around t5he church is decorated with colorful buntings. On the ninth day which is the feast day of the saint, a high mass is celebrated by one or several priests. Suddenly the plaza is transformed into a mini-market where ready-made clothes, toys, fruits, and native delicacies are sold. A brass band plays after the mass and then makes a round of the immediate vivinity playing popular Filipino songs, marches and kundimans. This sets a happy, festive mood in the community with residents going on splurge entertaining relatives and friends from other towns.

The town fiesta is an event that the residents look forward to. Three or four months before the fiesta the family takes good care of a piglet and chickens earmarked for the fiesta. Of course, the fiesta is an occasion when friends and relatives can be together, enjoy each other's account of the past year's experiences and partake of the palatable dishes prepared for a day. Children living out-of-town make a special effort to come home and be with their parents, relatives, and friends for the fiesta.

The fiesta is a Filipino heritage that has been handed down from generation.


Celebrating Christmas


As soon as December sets in, everyone in the Philippines, young and old alike are busy preparing for the biggest religious activity on December 25. Houses are cleaned, painted and decorated with new colorful curtains, Christmas decorations and multicolored lights.Lanterns of different Christmas tree and a Belen are placed in the living rooms of the most homes.

The nine-day masses or Misa de Gallo, celebrated at dawn when the cock starts to crow begin on December. These masses are well-attended in spite of the fact that those who attend wake up as early as three o'clock in the morning. As one walks to the church, one will notice the streets lined with small stores selling puto, bibingka and puto bumbong.

The climax of the Christmas celebration is a midnight mass on Christmas eve, December 24. The family makes an effort to go this mass. On Christmas day children dressed in their best attires visit ninongs, ninangs, relatives and friends. They kiss the hands of the elders as a sign of respect. In return the elders give them money gifts or native delicacies. Christmas is for everyone and at no other time of the year is the family more complete. Even married children who are abroad make a special effort to be home in the Philippines for Christmas. 

Burial


The loss of a member of the a family was an occasion for bayanihan. Friends, relatives and neighbors came to condole with the bereaved family. Flowers, and food and money were offered as tokens of sympathy.

Before the burial, there was a "lamayan", a vigil attended by all who wished to come. People at the wake participated in some activities such as gambling, telling stories, or playing mental games, to keep them awake through the night.

For as long as the deceased was in state, sweeping the floor and taking a bath in the house were forbidden. The bereaved were also cautioned to keep their tears from dropping in the coffin.

The general practice was for the bereaved family to bury the deceased member within 24 hours after his death. Close relatives and friends accompany the corpse to church for the religious rites then the funeral procession headed by the band of musicians proceeds to the cemetery. 

Filipino Foods


The food of the Filipino is simple. Rice is the chief food. Together with rice, fish or meat and vegetables are eaten. The Filipino is fond of eating pork, chicken, corn, fruits, and vegetables. One of the more popular foods of the Filipino on special occasions is lechon, a whole pig roasted over charcoal fire. Adobo is another popular dish which almost every Filipino can cook. Eating is done with the hands and for outdoor meals, the banana leaves serve as plates. The Filipino cooks his food in clay pots over a clay stove (kalan) using wood to build a fire.

Manner of Dressing


The washerwoman would sort out the white from the colored ones. the plain from the printed, the cotton and satin from those made of fibers. Dirt was removed using a wooden palu-palo or by trampling upon the clothes laid out on smooth rocks. Round sabon intsik or Chinese soap and blue tina were essential washing materials.

After washing, some clothes were starched. The starch used was made from rice lugaw pressed with a wooden sandok or ladle form a cheesecloth duyan (hammock) tied to the clothes line at four points. below this was a wooden batya or basin to catch the starch. This was then gently patted on the barong tagalog and butterfly sleeves of the women's baro. The starched clothes were later stretched into shape and dried on the flat galvanized iron sheets.

Stains are removed from the clothes by dropping calamansi juice on the stained spots after which the clothes are bleached in the sunlight.

Starched clothes were sprinkled with water before pressing with a flat iron filled with glowing charcoal. 

Reference

Monday, April 25, 2016

The Best of Bacong

The Municipality of Bacong may be small but it will surely leave you in awe as you start unraveling its beauty.


San Augustine de Hippo Parish Church







The San Augustine de Hippo Parish Church is one of the many attractions here in Bacong. The church is located beside the town's plaza and just a few steps away from the sea. It was constructed by the Augustinian Recollects in 1865. It is well-known for its belfry tower, take note, it is the tallest in Negros Oriental. And also, its altar is very astonishing as gold-leafing and painted friezes surround it. Another must-see in this church is its very popular Pipe Organ. It came from Zaragoza, Spain, installed in 1898 shortly before the revolution against Spain broke out in Oriental Negros. The only other pipe organ of similar provenance is found in Bohol. You should also go and visit the church's Grotto, Adoration Chapel and the Holy Family Formation Center. With its reasonably well-preserved complex including churchyard and convent, the San Augustine de Hippo Parish Church of Bacong is one of the 26 colonial churches all over the country selected for restoration by the National Commission for Culture and the Arts.


Negros Oriental Arts and Heritage (NOAH)




Another place to visit here in Bacong is the Negros Oriental Arts and Heritage. This exhibits high quality stone crafts as well as handicrafts made by the locals. NOAH offers diversified products, elegant and detailed merchandises perfect for souvenirs. Domestic and foreign tourists are always welcome here on weekdays. So when you visit Bacong, make sure to make a stop here.


Bacong Town Plaza







Looking for a tranquil place, then Bacong's very own Town Plaza is 24/7 available for you. It is a nice spot for picnics and chit chats with friends or as a destination to escape the busy world. There you'll meet Heneral Pantaleon "Leon" Kilat Villegas, the hometown hero and the Visayan leader in revolution. His monument along with Rizal's are the statues found in the plaza. A tennis court is also situated there. The Town Plaza is a host to a lot of Baconganon events such as Fiesta celebrations and Leon Kilat Day.


Bambulo Resort







Escape and discover a captivating hidden treasure in Bacong.  BAMBULO RESORT  is a place practically a secret tucked in the thick of nature with the sway and rustle of bamboos that add to the rustic appeal. BAMBULO comes from the word “bambus” the German term for Bamboo and “lo” is short for Lodge.


Le' Toundra Peak Beach Resort




This resort is popular for both domestic and foreign tourists. Quite and serene place to unwind. A very relaxing place to stay. This resort is recommended by the tourists who had experience Le Toundra itself.



Sunday, April 24, 2016

Legend of my Hometown




How BACONG Came To Be?






During the Spanish era, Moro pirates were committing inhumane acts and ruthless deeds. There was a village who resented and hated these cruel actions by the Moros. So, the mighty villagers formed a fighting clan ruled by an equipped leader.






There came a day when the villagers spotted Moro vintas fast approaching to the shores of their village. The chief immediately shouted, "Bakon! Bakon! Bakon!" which meant "Stand! Stand! Stand!" He commanded them to stand up and fight.








The Moros were taken by surprise. They weren't expecting such combat preparations from the villagers. Before they could draw their deadly swords out and engage in battle, most of them were already down.






It was an enormous and bloody battle. Many of the Moro pirates were killed. The number of wounded pirates is innumerable. The pirate chief was left with no other choice but to withdraw from battle. He ordered his men to retreat since he realized that the villagers were expert bolo fighters and their chance of winning against them was little.






The Moros ran away. They swam to their vintas, saving themselves and leaving their dead and dying comrades behind. The pirate's chief reported the incident to the higher officials. He narrated the events and said that all his brave warriors were almost killed in the battle of Bacon.






The Spaniards heard the name Bacon from the Moro captives; yet with their Castillan intonation fondly pronounced Bacon as Bacong.